(3) The glory of God's law, in its eternal and immutable obligations, is then only fully apprehended by the sinner, and then only is it enthroned in the depths of his soul, when, believing that "He was made sin for him who knew no sin," he sees himself "made the righteousness of God in Him" ( 2 Corinthians 5:21 ). Note, (1) It is a fundamental requisite of all true religion that it tend to humble the sinner and exalt God; and every system which breeds self-righteousness, or cherishes boasting, bears falsehood on its face ( Romans 3:27 Romans 3:28 ). No, in no wise--Better off the Jews certainly were, for having the oracles of God to teach them better; but as they were no better, that only aggravated their guilt. But "faith in Christ" is used in Galatians 3:26 and Ephesians 1:15 ; and "faith in His blood" is the natural and appropriate meaning here. They are all gone out of the way - παντες εξεκλιναν, they have all diverged from the right way, they have either abandoned or corrupted the worship of God: the Jews, in forsaking the law and the prophets, and the Gentiles, in acting contrary to the law which God had written on their hearts. As it is written, &c.--( Psalms 14:1-3 , 53:1-3 ). Or what profit is there of circumcision? 3. It is through faith in Jesus Christ to all and on all who believe. 6. By what law?--on what principle or scheme?. Thus this justifying righteousness, though new, as only now fully disclosed, is an old righteousness, predicted and foreshadowed in the Old Testament. 4. Apostle. The first two words of verse 21 are "But now," which signals a dramatic pivot in the flow of this letter. What advantage then hath the Jew?--that is, "If the final judgment will turn solely on the state of the heart, and this may be as good in the Gentile without, as in the Jew within, the sacred enclosure of God's covenant, what better are we Jews for all our advantages?". b. CONTEXTUAL INSIGHTS TO ROMANS 3:21-31. The first is that God chose to give his messages to the Jewish people. Romans 3:10-18. -. For what - τι γαρ, What then, if some did not believe, etc. Apostle, It is excluded - εξεκλεισθη, It is shut out; the door of heaven is shut against every thing of this kind. 1. - It pardons sin and purifies the heart. A chapter by chapter and verse by verse study of Romans taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. This climactic summary of the doctrine of justification by grace through faith was characterized by the Reformers. . Romans 3 Resources. This redemption of Christ comprehends whatsoever he taught, did, or suffered, in order to free men from evil; especially to free them from sin, the source of evils; that they might attain true felicity. After the dialogue is finished, he resumes his argument, and proves, by their own Scriptures, that the Jews were guilty as well as other men; and that no part of mankind could have any right to the blessings of God's kingdom by any works which they had performed, but merely through the propitiatory sacrifice offered by Christ; and that this, far from destroying the law, was just the thing that the law required, and by which its claims were established. Why did not God make known this grand method of salvation sooner? saith, it saith to them that are under the law--of course, therefore, to the Jews. This turns the whole into a guarantee that the oracles are still intrusted to them. And if so, would not God appear unjust in taking vengeance and casting us off? Objections answered. 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